Olga Kuchinskaya is an Associate Professor in the Department of Communication at the University of Pittsburgh. She specializes in science communication related to health and the environment. She’s the author of The Politics of Invisibility: Public Knowledge about Radiation Health Effects after Chernobyl published by MIT Press.
Siouxsie & The Banshees, “Dazzle,” Hyæna, 1984.
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By Sean — 10 years ago
Today would have been the famed Soviet bard, actor, and conscious of a generation Vladimir Vysotsky’s 70th birthday. Vysotsky, who died in 1980 at the age of 42 from heart failure, perhaps proves once again that “its better to burn out, than to fade away.” True enough. Vysotsky’s great cultural impact in life and sudden death is the stuff icons are made of. Brilliant and moving, his passionate raspy voice made him a man fit for his time. It was also a time fit for the man.
Vysotsky’s 70th birthday is not going unnoticed in Russia. Monuments to the legendary actor, poet, and vocalist are being unveiled today in Samara, Voronezh and Dubna. The one in Samara is a 5 meter tall piece sculpted by Vysotsky’s close friend and well known artist Mikhail Shemyakin.
My love of Vysotsky’s music is only a few years old. My most memorable moment was last year in Israel. I was shopping at this flea market in Jaffa and stumbled upon a Russian immigrant selling records. Among his collection was a seven vinyl series of Vysotsky’s music called Na kontsertakh Vladimira Vysotskovo. He sold them to me for a dollar a record. The wax is in perfect condition. The sleeves are a bit worn, some have a few stains of god knows what, but not too bad. The records were published between 1987-1988 by Melodiia, the official Soviet record press, and are based on recordings Vysotsky did in the 1960s and 1970s. I figured that today is a good day to bust them out of my crate of records, blow the dust off of them, and give ’em a spin.Post Views: 65
By Sean — 10 months ago
By Sean — 9 years ago
Thinking Allowed‘s Laurie Taylor has an interesting discussion with Mikhail Ryklin about the historical memory of Stalinism. Ryklin’s most recent work looks at Communist ideology as a “substitute” or “political” religion which “gave millions of people all over the globe an ultimate meaning.” Indeed, Marxism, with its eschatological narrative based on the fall and rise of Man, class concepts of the Good and the Evil, and the importance of Revolution as the apocalyptic moment, stood as a secular replacement for the Christian religious narrative at the moment when liberal capitalism was in crisis.
And what is the state of Stalinism now? Ryklin argues that Stalin’s rehabilitation cannot be seperated from the Soviet victory in WWII. Current so-called “Stalinists” are trying to explain the Terror with the Molotov thesis: Terror was necessary to rid the county of a potential Fifth Column in case of war. As Molotov, the ever loyal and unapologetic Stalinist, told Felix Chuev in 1982,
It is interesting that before the events of the thirties, we lived all the time with oppositionists, with oppositionist groups. After the war, there were no opposition groups; it was such a relief that it made it easier to give a correct, better direction, but if the majority of these people had remained alive, I don’t know if we would be standing solidly on our feet. Here Stalin took upon himself chiefly all this difficult business, but we helped properly. Correctly. And without such a person as Stalin, it would have been very difficult. Very. Especially in the period of war. All around–one against another, what good is that?
As Ryklin adds, this thesis goes well with Russians’ split memory on Stalinism. Millions perished, but the time was also a period of social mobility, perceived order, and most importantly, Russia’s victory over its external enemies. “There are very different images of this time depending on what group in society your family belonged,” Ryklin tells Taylor. The so-called revival of Stalin in the present is an appeal to this positive memory of period.
It’s an interesting discussion with a fascinating thinker. Unfortunately, ten minutes just doesn’t do the Ryklin’s views justice.Post Views: 77