Ryan McCarrel is a Ph.D. Candidate at University College Dublin’s School of Geography where he focuses on geopolitics, borders and world (dis)order. He’s written articles for Foreign Affairs, The Diplomat, Eurasia.net and blogs at the Accidental Geographer. His most recent article in Foreign Affairs is “The United Nations and Sexual Abuse: Why Peacekeeping Reform Has Failed.”
Midnight Movies, “Persimmon Tree,” Midnight Movies, 2004.
For good information on Nagorno-Karabakh, Armenia, and Azerbaijan, Ryan McCarrel recommends the following:
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By Sean — 11 years ago
For the last few days Russian Live Journal has been reeling over the posting of a video showing the execution of two men, a Tadjik and Dagastani, by masked figures claiming to be members of a little known fascist group called National Socialism/White Power, reports Kommersant. The two minute video, posted as “The Execution of a Tadjik and Dagastani” by one “Antitsigan” (i.e. Anti-gypsy) shows the men stating, “Russian National Socialists arrested us” before one masked figure in camouflage slits the throat of one and shoots the other in the head. The two masked men then give a “Sieg Heil” as the video fades to a Nazi flag with punk rock guitar barrage soundtrack.
RFE/RL calls the two minute video, which isn’t the first of its kind, a “hate crime video.” I call it a political snuff film. Some like Aleksandr Belov, the leader of the Movement Against Illegal Immigration claims that the video is a fake and a “provocation.” “There are two versions. This is either committed by someone who sincerely considers that this is how it is necessary to fight non-residents or this is a provocation to discredit the Russian idea and stir up a fight against its supporters,” Belov told Kommersant. Belov also noted that the video may be connected to the detention of Maksim Martsinkevich, aka “Tesak,” the leader of the Nazi group Format-18, during his trial in a Moscow city court.
Also speaking to Kommersant, Aleksandr Berkhovskii, an expert at SOVA, thinks that the video is the real deal. “It doesn’t look like this clip was staged. It’s very natural and looks genuine.” He also admitted to the Associated Press that “I’ve never seen anything that blatant.”
The identities of the two men are still unknown.
The Russian MVD has opened an investigation into the video, but a spokesperson stated that it was too soon to determine if the video was real or not. Legally the authenticity of the video is not as much an issue for it violates several statues of the Russian extremist law. Under the law, any representation that seeks to insight racial or ethnic violence is considered criminal.
Is the video real or a fake? That is the question that has made the video one of the most discussed topics on Russian Live Journal. The video has since been removed from most websites.
Writing on his site, ZheZhe user aleke writes, “It makes absolutely no difference to me who did the executing, who was executed, or whether it was an execution at all. . . Nationalism has shown for a long time now nationalism doesn’t mean love for one’s country but hated toward others. Can there be talk about some kind of “Russian nationalism” if Russians are only mentioned in slogans and speeches and at the center of attention are Caucasians?”
Another ZheZhe user, dimantrump, dismissed the video as a provocation by the FSB. “What is the motive?” he asks. “It still turns the screws. Still more strongly enslaves the Russian people. In the end, as past experience has shown that such incidents ultimately play into the hands of the occupiers.”
I personally think that the question of its “reality” isn’t important beyond the need to bring the murders to justice. After all, given the sophistication of media technology is there any absolutely sure way to authenticate such a video? Granted, I have not watched it, nor do I intend to. But to me this video’s political resonance says something more about spectacle of violence that inhabits our modern lives rather than anything specific about nationalism or fascism in Russia. As far as I’m concerned the members of “National Socialism/White Power” are merely reproducing what has already become a staple in our media diet. From the “real” videos of Chechens beheading Russian soldiers, Beslan, Daniel Pearl, Abu Ghraib, suicide bombings, and school and workplace shootings (and the media’s obsession over them) to the “fake” torture scenes of shows like 24 and other films, hasn’t the gap between the real and the fake long collapsed, making their distinction merely academic. What is important is the connection between politics and extreme violence, or really the use of extreme violence as political spectacle. After all, has not the previously virtually unknown National Socialism/White Power made an instant name for itself with nothing more than a two minute commercial?Post Views: 384
By Sean — 2 years ago
Mark Schrad is an Assistant Professor in Political Science at Villanova University. He’s the author of Vodka Politics: Alcohol, Autocracy, and the Secret History of the Russian State, which was just released in paperback.
Beastie Boys, “Brass Monkey,” Licensed to Ill, 1986.Post Views: 958
By Sean — 2 years ago
Volodymyr Ishchenko is a sociologist studying social protests in Ukraine. He is the deputy director of the Center for Social and Labor Research, a member of the editorial board of Commons: Journal for Social Criticism and the LeftEast web-magazine, and a lecturer at the Department of Sociology at the Kyiv Polytechnic Institute. His is the author of the report The Ukrainian Left During and After the Maidan Protests.
Music: Public Enemy, “Welcome to the Terrordome,” Fear of a Black Planet, 1990.Post Views: 509