“We’re punks!” declare immigrant teens mostly from the CIS who hang out at Petah Tikva’s Gan Yehonatan club in
One might be surprised, even shocked, to learn that there are neo-Nazi youths in the Jewish state. But events over the last year, one of which included vandalizing a synagogue with swastikas, show that not all Russian immigrants experience a Jewish rebirth upon arrival to the homeland. Many don’t even identify themselves as Jews. Others, who attempt to assimilate, are rebuffed by the locals. “Some of the youths,” writes Katz, “regard Israelis with anger and distrust. They are a close-knit group, but complain that Israelis treat them with contempt and see them as stereotypes. Most of all, they say they don’t belong.”
Extremist groups tend to be havens for such outcasts. But it is not so much the ideology that attracts them, though left and right wing radicalism can be magnets to the disaffected. It is more the codes and symbols that are the glue to tight knit social groups. Katz’s article seeps with such markers of identity:
“You must distinguish between two groups of skinheads,” one [youth] says. “There are good skinheads and Nazi skinheads, called boneheads.” (Nazi skinheads are often called boneheads by traditionalist skinheads and Skinheads Against Racial Prejudice.)
“The boneheads shave their heads and wear white suspenders with jeans or military trousers, sometimes with a white collar,” one boy says. Most of them are over 18 years old, some even serve in the military, and they advocate typical Nazi ideology, based on hatred of Jews and Israelis, he says.
“A few months ago, the boneheads held a ceremony to mark Hitler’s birthday in one of the cemeteries,” a boy says.
Irena, 18, from the central region, has spent some time with the Nazi boneheads.
“I was a skingirl – that’s what you call the Nazi skinheads’ girls,” she says.
Irena’s boyfriend was the group leader, dubbed the “Fuhrer.”
“We were a bunch of immigrant Russian boys and girls, and we had a certain dress code. The boys usually shaved their heads and wore military pants.
“On weekends we’d meet in parks, where we’d drink and smoke and listen to Nazi music. Nazi music isn’t Rammstein [a German band that incorporates elements of metal/hard rock, industrial metal and electronic music],” she says with a smile. Some evenings fights would break out between her group and others who met in the parks. Irena’s boyfriend, the Fuhrer, was involved in fighting among the groups.
One group at odds with the Nazi skinheads is the “good” Nazi skinheads, as the youngsters call them. The good skinheads are not Nazis or Jew haters – “they are radical right wing Islamophobes who believe in the working class,” a youth says.
There are many shaven heads among the good skinheads, who wear jeans, sometimes bleach-stained, red suspenders and red laces on their military boots. One boy says that he was beaten up once by the Nazi skinheads for wearing red suspenders. “The red symbolizes Communism to them, and the Communists defeated the Nazis,” he says.
Most of the youths in Gan Yehonatan categorize themselves as punk-anarchists. “We, the punks, usually wear tight black trousers and various Mohawk hair styles,” he says. “We also have metalists, who listen to heavy metal music, wear lots of earrings and rivets, army boots and are into piercing.”